People and communities
Jarena Lee returns to Cape May to preach
Documented history · Sources compared
Jarena Lee’s account of returning to Cape May records the labor behind itinerant preaching: sea travel, long walks, childcare and invitations that opened successive meeting places.
A return made possible by family
Lee’s narrative describes returning after about fourteen years away and becoming severely seasick en route. Near her destination she arranged an evening meeting. Her mother then cared for her unwell son while she continued preaching, and an uncle made his house available for meetings. The journey depended on several people’s work, not only the preacher’s resolve. Lee’s 1849 narrative, excerpt transcribed by PBS.
A hostile listener and an explicit uncertainty
At her uncle’s house, Lee recalled a white slaveholder who denied that Black people had souls. She described his changed response after hearing her and his later attendance at another meeting. But she also wrote that she never learned whether he became a convert. Her own qualification should survive retellings that might otherwise turn the episode into a complete redemption story. Lee’s 1849 narrative, excerpt transcribed by PBS.
Following the invitations
The excerpt moves through a courthouse, schoolhouses and private homes, recording miles walked between engagements. These are Lee’s retrospective reports of activity; the excerpt alone does not identify each surviving building. Lee’s 1849 narrative, excerpt transcribed by PBS.
The Park Service places her birth in Cape May in 1783 and dates her earlier autobiography to 1836. Its account follows her much wider travel, including Pennsylvania’s transport system. The local return is one part of an extensive ministry preserved through her published writing. National Park Service biography.
Sources and research limits
The Cape May passage in the 1849 narrative and the Park Service biography were read. The full original manuscript and independent records of individual meetings were not inspected. Cape May supplies a southern regional connection; the itinerary is not presented as a modern walking route.